update from sparkleup

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Madison Scott-Clary 2022-05-02 17:20:06 -07:00
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commit 27faa3931b
1 changed files with 2 additions and 2 deletions

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@ -11,7 +11,7 @@ The NOAB, however, suggests an additional interpretation of the Hymn to Wisdom,
The hymn itself is a respectable piece of poetry. It begins in a roundabout way, discussing the acquisition of physical wealth. It describes the ways in which gold and silver are extracted from the earth and copper smelted from ore. It describes paths unseen by beast, ones that require work to acquire. Throughout these few verses (1--11) runs a very clear directionality. From the start, they are heading *towards* something. They are pointing *at* something. Verse 12 illuminates: "But wisdom, where is it found, and where is the place of discernment?" (Job 28:12, Alter)
Certainly not beneath the earth! If Qohelet has taught us anything, it is that. Wisdom abides despite toil, despite merriment, despite even riches
Certainly not beneath the earth! If Qohelet[^2qohelet] has taught us anything, it is that. Wisdom abides despite toil, despite merriment, despite even riches.
The second of these interpolations is the Elihu's speech --- and, indeed, the entire character of Elihu, who is never mentioned outside his own chapters[^2elihu] --- in chapters 32--37. Alter holds a particularly dim view of Elihu, stating, "At this point, in the original text, the Lord would have spoken out from the whirlwind, but a lapse in judgment by an ancient editor postponed that brilliant consummation for six chapters in which the tedious Elihu is allowed to hold forth." \parencite[460]{alter} Few seem convinced that the character and his speeches are from the original text. The NOAB, notably bearish on the whole Bible, agrees that this may indeed be the case, though it does so with a sigh and a tone of resignation, adding, "In any case, the Elihu speeches are part of the book we now have". \parencite[767]{noab}
@ -19,4 +19,4 @@ The editors of the NOAB offer additional insight, that Elihu's speeches may have
((On Elihu))
[^2elihu]: I think we all must have one, an Elihu.
[^2elihu]: I think we all must have one, an Elihu. One of those people who enters our lives seemingly at random, sticks around for a while, speaking a little too loud and a little too long, and then leaves again, leaving nothing but a sour taste in the mouth and a sense of bafflement. I know that I have one, though they're back in my past. They slipped in sometime around 2011 or so, perhaps 2010, a friend of a friend at first, and then perhaps a friend, and then disappeared in a huff sometime early on in 2012. Said huff took the form of a few sanctimonious statements that left me so in doubt of my identity that my transition was delayed by at least a year, easy. All that came before my intercalary years, and doubtless contributed to the death of Matthew.