update from sparkleup

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Madison Scott-Clary 2022-05-21 21:55:06 -07:00
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@ -83,10 +83,10 @@ More, however, Elihu seems quite upset with the ways in which he perceives Job q
\item For Job has said, ``I'm in the right, and God has diverted my case. He lies about my case, I'm sore-wounded from His shaft for no crime.'' (Job 34:5-6, Alter) \item For Job has said, ``I'm in the right, and God has diverted my case. He lies about my case, I'm sore-wounded from His shaft for no crime.'' (Job 34:5-6, Alter)
\item Should He by your dictates mete out justice, for it is you who reject or choose, not I? And what do you know? --- speak. (Job 34:33, Alter) \item Should He by your dictates mete out justice, for it is you who reject or choose, not I? And what do you know? --- speak. (Job 34:33, Alter)
\item Is this what you count as justice, you say ``I am more right than God''? (Job 35:2, Alter) \item Is this what you count as justice, you say ``I am more right than God''? (Job 35:2, Alter)
\item Who has assigned Him His way, and who has said, ``You have done wrong''?\footnote{A familiar enough argument against transition (though not, I think, one that my Elihu believed). There is a whole slew of responses to this, many of which lean heavily on \emph{b'tzelem Elohim}, made in the image of God. For instance, the story of Rabbi Elazar, who, when greeted by an `excedingly ugly person', insulted him, to which the man replied, ``go and say to the Craftsman Who made me: How ugly is the vessel you made.'' \parencite{btzelem-elohim}. Or, for a more recent example, ``God blessed me by making me transsexual for the same reason God made wheat but not bread and fruit but not wine, so that humanity might share in the act of creation.'' \parencite{ortberg}} (Job 36:23, Alter) \item Who has assigned Him His way, and who has said, ``You have done wrong''?\footnote{A familiar enough argument against transition.\footnotemark There is a whole slew of responses to this, many of which lean heavily on \emph{b'tzelem Elohim}, made in the image of God. For instance, the story of Rabbi Elazar, who, when greeted by an `excedingly ugly person', insulted him, to which the man replied, ``go and say to the Craftsman Who made me: How ugly is the vessel you made.'' \parencite{btzelem-elohim}. Or, for a more recent example, ``God blessed me by making me transsexual for the same reason God made wheat but not bread and fruit but not wine, so that humanity might share in the act of creation.'' \parencite{ortberg}}\footnotetext{Not, I think, an argument my Elihu held to. They were more concerned about me fetishizing gender, and the only argument I have against that is time and rebirth. I couldn't say anything to them then, they were cut off as abruptly as is Elihu here.} (Job 36:23, Alter)
\end{itemize} \end{itemize}
And on and on. And on and on.\footnote{And they do go on, do they not?}
That transcendental estimation of God peeks through here and there (``Why, exalted is God, and we know not, the humber of His years is unfathomed,'' Elihu admits. (Job 36:26, Alter)), but he's constantly interrupting himself with exhortations to Job that, because he cannot possibly understand God, he should stop trying. That transcendental estimation of God peeks through here and there (``Why, exalted is God, and we know not, the humber of His years is unfathomed,'' Elihu admits. (Job 36:26, Alter)), but he's constantly interrupting himself with exhortations to Job that, because he cannot possibly understand God, he should stop trying.