update from sparkleup
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## Contents
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* Numeno
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* Numeno
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* Overflowing with words
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* On numbers
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* The year starts not...
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* Ode to the end of death
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## Numeno
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!{In *Eigengrau* and *ally*}
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@ -28,7 +30,7 @@ Between joy and fear
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Is a place of too much meaning.
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Next to understanding, outside wisdom,
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It nonetheless expands.
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I’m so small beside it
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I'm so small beside it
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and it is too big.
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Incomprehensible,
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Incontestible,
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@ -204,8 +206,6 @@ Two quick breaths.
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One unending death.
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'''
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-----
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'''
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Anchor me now to reality.
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Pin me to perception
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@ -259,116 +259,135 @@ Aged to perfection, mellowed with the years,
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You are at your finest.
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'''
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### Separation
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## Liminality
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'''
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With your sigil,
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I draw you from my heart.
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With your name,
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I consign you to memory.
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With your words,
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I draw you from my breath
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With your voice,
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I sing you to peaceful sleep,
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Ever soft and white in winter,
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Ever svelte and gray in summer.
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With your sigil,
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I draw you from my heart.
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With your name,
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I commit you to dearest memory.
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A year starts not on January first.
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The days may hunder but the seasons speak
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of time's long march, of fast time, slow time. Thirst
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for "start" and "end" neglects the limen sleek.
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So, why do some unsubtle sciences
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forget about the in-betweens? Those pure
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uncolored dreams made mere contrivances;
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"between the years" now simply: "year, then year".
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These rough mechanics, held unseen, can spoil
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the beauty of our silent spaces, take
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from us the liminality, embroil
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our lives in cold and tired minutiae.
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Come sit with me, come stay with me inside
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this place between where strange new loves abide
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'''
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### Conjugation
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## Ode to the end of death
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'''
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I dedicate my life
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To the memory of you:
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Long passed though you may be,
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That memory will burn fiercely.
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To the east, I wash with air,
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That the wind be with you.
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To the South, I wash with fire,
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That the sun warm your fur.
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To the West, I wash with water,
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That the stream be cool beneath your paws.
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To the north, I wash with earth,
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That your den may blossom in spring.
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I dedicate my life
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To the memory of you.
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'''
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I am at a loss for images in this end of days:
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I have sight but cannot see.
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I build my castle out of words;
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I cannot stop myself from speaking.
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I still have will and goals to reach for,
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I still have wants and needs.
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If I dream, is that not so?
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If I dream, am I no longer myself?
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If I dream, am I still buried beneath words?
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And I still dream even while awake.
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### Fermentation
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Life breeds life, but death must now be chosen
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for memory ends at the teeth of death.
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The living know that they will die,
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but the dead know nothing.
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Hold my name beneath your tongue and know:
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when you die, thus dies the memory of me.
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To deny the end is to deny all beginnings,
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and to deny beginnings is to become immortal,
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and to become immortal is to repeat the past,
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which cannot itself, in the end, be denied.
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'''
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Feed, dear fox eat,
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For the meal was prepared by you.
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I bless this meal
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That you be sustained by your work.
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Feed, dear cat, eat,
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Sup of the love that was left for you.
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I bless this meal,
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That we may learn the lessons of the fox,
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For she has prepared this for you:
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Bread for beginnings, mead for endings.
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Feed, dear cat, eat,
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For the meal was prepared for you.
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I bless this meal
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That you be sustained by her work.
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'''
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Oh, but to whom do I speak these words?
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To whom do I plead my case?
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From whence do I call out?
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What right have I?
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No ranks of angels will answer to dreamers,
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No unknowable spaces echo my words.
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Before whom do I kneel, contrite?
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Behind whom do I await my judgment?
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Beside whom do I face death?
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And why wait I for an answer?
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### Distillation
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Among those who create are those who forge:
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They move from creation to creation.
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And those who remain are those who hone,
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Perfecting a single art to a cruel point.
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To forge is to end, and to own beginnings.
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To hone is to trade ends for perpetual starts.
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In this end of days, I must begin anew.
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In this end of days, I seek an end.
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In this end of days, I reach for new beginnings
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that I may find the middle path.
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'''
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“We are not so different, you and I,”
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Said the cat to the fox.
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“We come from the same essence,
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Two vintages from the same vineyard.”
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“Our fur is soft and thick, true,”
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Said the fox to the cat.
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“We are hardy, and weather cold.
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We travel, hunt, and survive,
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But my time is passed and yours begun.
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Go with my blessing.”
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“We are not so different, you and I,”
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Said the cat to the fox.
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“We come from the same essence,
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Two children of the same eternal mother.”
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'''
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Time is a finger pointing at itself
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that it might give the world orders.
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The world is an audience before a stage
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where it watches the slow hours progress.
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And we are the motes in the stage-lights,
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Beholden to the heat of the lamps.
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If I walk backward, time moves forward.
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If I walk forward, time rushes on.
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If I stand still, the world moves around me,
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and the only constant is change.
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### Coagulation
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Memory is a mirror of hammered silver:
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a weapon against the waking world.
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Dreams are the plate-glass atop memory:
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a clarifying agent that reflects the sun.
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The waking world fogs the view,
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and time makes prey of remembering.
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I remember sands beneath my feet.
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I remember the rattle of dry grass.
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I remember the names of all things,
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and forget them only when I wake.
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'''
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Step forth, Uncia, hale and whole,
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For you are truly born this day.
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Alopex has gone to sleep and rest,
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Dancing now only in dreams and stories.
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See the world with new eyes,
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For all this is yours.
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Smell the air, taste bread and cool water.
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Feel the earth beneath your paws.
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Know the limits of your body,
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And remember always this pain.
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Step forth, Uncia, hale whole,
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For you are truly born this day.
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Alopex has gone to sleep and rest,
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Dancing now only at need.
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'''
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If I am to bathe in dreams,
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then I must be willing to submerge myself.
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If I am to submerge myself in memory,
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then I must be true to myself.
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If I am to always be true to myself,
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then I must in all ways be earnest.
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I must keep no veil between me and my words.
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I must set no stones between me and my actions.
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I must show no hesitation when speaking my name,
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for that is my only possession.
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### Anima mundi
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The only time I know my true name is when I dream.
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The only time I dream is when need an answer.
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Why ask questions, here at the end of all things?
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Why ask questions when the answers will not help?
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To know one's true name is to know god.
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To know god is to answer unasked questions.
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Do I know god after the end of all things?
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Do I know god when I do not remember myself?
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Do I know god when I dream?
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May then my name die with me.
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'''
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Out of the flames, into the light,
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I rise, Makyo Uncia called Maddy.
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Makyo Alopex sleeps now,
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A fetch to call at need.
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Non sum qualis eram,
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I am not who I was.
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Ranna, Astarael, Alopex,
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Majo, Younes, Happenstance.
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When viewed through the lens of Makyo,
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I am my own magnum opus.
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Out of the flames, into the light,
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I rise, Makyo Uncia called Maddy.
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Makyo Alopex sleeps now,
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Not forever, but for now.
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That which lives is forever praiseworthy,
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for they, knowing not, provide life in death.
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Dear the wheat and rye under the stars:
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serene; sustained and sustaining.
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Dear, also, the tree that was felled
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which offers heat and warmth in fire.
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What praise we give we give by consuming,
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what gifts we give we give in death,
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what lives we lead we lead in memory,
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and the end of memory lies beneath the roots.
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May one day death itself not die?
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Should we rejoice in the end of endings?
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What is the correct thing to hope for?
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I do not know, I do not know.
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To pray for the end of endings
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is to pray for the end of memory.
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Should we forget the lives we lead?
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Should we forget the names of the dead?
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Should we forget the wheat, the rye, the tree?
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Perhaps this, too, is meaningless.
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'''
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