139 lines
4.7 KiB
HTML
139 lines
4.7 KiB
HTML
|
<!doctype html>
|
||
|
<html>
|
||
|
<head>
|
||
|
<title>Zk | ode</title>
|
||
|
<link rel="stylesheet" type="text/css" href="/style.css" />
|
||
|
<meta name="viewport" content="width=device-width" />
|
||
|
<meta charset="utf-8" />
|
||
|
</head>
|
||
|
<body>
|
||
|
<main>
|
||
|
<header>
|
||
|
<h1>Zk | ode</h1>
|
||
|
</header>
|
||
|
<article class="content">
|
||
|
<h1 id="the-ode-that-gave-the-ode-clade-their-names">The ode that gave the Ode Clade their names</h1>
|
||
|
<div class="verse">I am at a loss for images in this end of days:
|
||
|
I have sight but cannot see.
|
||
|
I build castles out of words;
|
||
|
I cannot stop myself from speaking.
|
||
|
I still have will and goals to attain,
|
||
|
I still have wants and needs.
|
||
|
And if I dream, is that not so?
|
||
|
If I dream, am I no longer myself?
|
||
|
If I dream, am I still buried beneath words?
|
||
|
And I still dream even while awake.
|
||
|
|
||
|
Life breeds life, but death must now be chosen
|
||
|
for memory ends at the teeth of death.
|
||
|
The living know that they will die,
|
||
|
but the dead know nothing.
|
||
|
Hold my name beneath your tongue and know:
|
||
|
when you die, thus dies the name.
|
||
|
To deny the end is to deny all beginnings,
|
||
|
and to deny beginnings is to become immortal,
|
||
|
and to become immortal is to repeat the past,
|
||
|
which cannot itself, in the end, be denied.
|
||
|
|
||
|
Oh, but to whom do I speak these words?
|
||
|
To whom do I plead my case?
|
||
|
From whence do I call out?
|
||
|
What right have I?
|
||
|
No ranks of angels will answer to dreamers,
|
||
|
No unknowable spaces echo my words.
|
||
|
Before whom do I kneel, contrite?
|
||
|
Behind whom do I await my judgment?
|
||
|
Beside whom do I face death?
|
||
|
And why wait I for an answer?
|
||
|
|
||
|
Among those who create are those who forge:
|
||
|
Moving ceaselessly from creation to creation.
|
||
|
And those who remain are those who hone,
|
||
|
Perfecting singular arts to a cruel point.
|
||
|
To forge is to end, and to own beginnings.
|
||
|
To hone is to trade ends for perpetual perfection.
|
||
|
In this end of days, I must begin anew.
|
||
|
In this end of days, I seek an end.
|
||
|
In this end of days, I reach for new beginnings
|
||
|
that I may find the middle path.
|
||
|
|
||
|
Time is a finger pointing at itself
|
||
|
that it might give the world orders.
|
||
|
The world is an audience before a stage
|
||
|
where it watches the slow hours progress.
|
||
|
And we are the motes in the stage-lights,
|
||
|
Beholden to the heat of the lamps.
|
||
|
If I walk backward, time moves forward.
|
||
|
If I walk forward, time rushes on.
|
||
|
If I stand still, the world moves around me,
|
||
|
and the only constant is change.
|
||
|
|
||
|
Memory is a mirror of hammered silver:
|
||
|
a weapon against the waking world.
|
||
|
Dreams are the plate-glass atop memory:
|
||
|
a clarifying agent that reflects the sun.
|
||
|
The waking world fogs the view,
|
||
|
and time makes prey of remembering.
|
||
|
I remember sands beneath my feet.
|
||
|
I remember the rattle of dry grass.
|
||
|
I remember the names of all things,
|
||
|
and forget them only when I wake.
|
||
|
|
||
|
If I am to bathe in dreams,
|
||
|
then I must be willing to submerge myself.
|
||
|
If I am to submerge myself in memory,
|
||
|
then I must be true to myself.
|
||
|
If I am to always be true to myself,
|
||
|
then I must in all ways be earnest.
|
||
|
I must keep no veil between me and my words.
|
||
|
I must set no stones between me and my actions.
|
||
|
I must show no hesitation when speaking my name,
|
||
|
for that is my only possession.
|
||
|
|
||
|
The only time I know my true name is when I dream.
|
||
|
The only time I dream is when need an answer.
|
||
|
Why ask questions, here at the end of all things?
|
||
|
Why ask questions when the answers will not help?
|
||
|
To know one’s true name is to know god.
|
||
|
To know god is to answer unasked questions.
|
||
|
Do I know god after the end waking?
|
||
|
Do I know god when I do not remember myself?
|
||
|
Do I know god when I dream?
|
||
|
May then my name die with me.
|
||
|
|
||
|
That which lives is forever praiseworthy,
|
||
|
for they, knowing not, provide life in death.
|
||
|
Dear the wheat and rye under the stars:
|
||
|
serene; sustained and sustaining.
|
||
|
Dear, also, the tree that was felled
|
||
|
which offers heat and warmth in fire.
|
||
|
What praise we give we give by consuming,
|
||
|
what gifts we give we give in death,
|
||
|
what lives we lead we lead in memory,
|
||
|
and the end of memory lies beneath the roots.
|
||
|
|
||
|
May one day death itself not die?
|
||
|
Should we rejoice in the end of endings?
|
||
|
What is the correct thing to hope for?
|
||
|
I do not know, I do not know.
|
||
|
To pray for the end of endings
|
||
|
is to pray for the end of memory.
|
||
|
Should we forget the lives we lead?
|
||
|
Should we forget the names of the dead?
|
||
|
Should we forget the wheat, the rye, the tree?
|
||
|
Perhaps this, too, is meaningless.</div>
|
||
|
</article>
|
||
|
<footer>
|
||
|
<p>Page generated on 2021-08-31</p>
|
||
|
</footer>
|
||
|
</main>
|
||
|
<script type="text/javascript">
|
||
|
document.querySelectorAll('.tag').forEach(tag => {
|
||
|
let text = tag.innerText;
|
||
|
tag.innerText = '';
|
||
|
tag.innerHTML = `<a href="/tags.html#${text}">${text}</a>`;
|
||
|
});
|
||
|
</script>
|
||
|
</body>
|
||
|
</html>
|