diff --git a/writing/3/unknown-things/iyov/1-framing-devices.html b/writing/3/unknown-things/iyov/1-framing-devices.html index f92a4f5d5..c50261d98 100644 --- a/writing/3/unknown-things/iyov/1-framing-devices.html +++ b/writing/3/unknown-things/iyov/1-framing-devices.html @@ -99,7 +99,8 @@

Indeed, the hosts of the podcast The Bible for Normal People (tagline: The Only God-Ordained Podcast on the Internet), list the difficulty and, yes, perhaps moral failure of the Book of Job has led to a sizeable portion of the genre of apologetics within contemporary biblically literalist Christian traditions, saying, “[…] that’s why you need a really hefty apologetics industry to keep [biblical literalism] intact”. \parencite{b4np} 

  • -

    A fantastic spot for the word ‘intercalary’, those days that fit between the years which do not fall within the calendar. Our lives as a whole — indeed, as a spiral — might yet have use for interstitial, intercalary days, intercalary time. An intriguing thought, is it not?

    +

    A fantastic spot for the word ‘intercalary’, those days that fit between the years which do not fall within the calendar.

    +

    A year starts not on January first.
    The days may hunder but the seasons speak
    of time’s long march, of fast time, slow time. Thirst
    @@ -107,7 +108,10 @@ for “start” and “end” neglects the limen sleek.
    So, why do some unsubtle sciences
    forget about the in-betweens? Those pure
    uncolored dreams made mere contrivances;
    -“between the years” now simply: “year, then year”. 

    +“between the years” now simply: “year, then year”.

    +

    \parencite[3]{eigengrau}

    +
    +

    Our lives as a whole — indeed, as a spiral — might yet have use for interstitial, intercalary days, intercalary time. An intriguing thought, is it not?