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Madison Scott-Clary 2023-03-12 20:35:11 -07:00
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writing/3/unknown-things/iyov/reverse/younes.html
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<p>I was young, once, and dumb.</p> <p>I was young, once, and dumb.</p>
<p>Which is not to say that I&rsquo;m not, now, of course. I certainly feel it sometimes. Even the young bit: Madison is, what, eight now? Not many eight year olds are smart. I still fumble. I still seem to create those humiliating moments that stick in the memory and make me wince whenever they come up, though they&rsquo;ve changed in tenor over the years.</p> <p>Which is not to say that I&rsquo;m not, now, of course. I certainly feel it sometimes. Even the young bit: Madison is, what, eight now? Not many eight year olds are smart. I still fumble. I still seem to create those humiliating moments that stick in the memory and make me wince whenever they come up, though they&rsquo;ve changed in tenor over the years.</p>
<p>But I was young and dumb and desperately trying to figure out what the hell was going on with my identity, this awkward pile of senses and sensations that were causing so much friction in my life. &ldquo;Identity is psychopathological,&rdquo; my first psychologist said. &ldquo;You only feel it when there&rsquo;s friction.&rdquo;<sup id="fnref:younes-interpolations"><a class="footnote-ref" href="#fn:younes-interpolations">1</a></sup> I&rsquo;m not totally sure that I agree &mdash; trans joy is as much a thing as trans pain &mdash; but, as a statement, it&rsquo;s true enough, most of the time. Something about the way my life was built such that the smallest things, coarse as sandpaper, would brush up against something integral, and scrape away at its surface, leaving tracks colored cherry.</p>
<p>The first interpolation is that of a poem that comprises the entirety of chapter 28. The poem takes the form of a Hymn to Wisdom that Alter describes as &ldquo;a fine poem in its own right, but one that expresses a pious view of wisdom as fear of the Lord that could scarcely be that of Job.&rdquo; \parencite[458]{alter}</p>
<p>The NOAB, however, suggests an additional interpretation of the Hymn to Wisdom, which is that it may have originally been the conclusion of Elihu&rsquo;s speech. For evidence, they mention that this topic, the elevation of wisdom, feels familiar to those chapters of Elihu&rsquo;s, wherein the youngster harps on the topic of wisdom and knowledge at length. Additionally, the editors note the similarity in the final verse of the Hymn, &ldquo;And he said to humankind, &ldquo;Truly the fear of the Lord, that is wisdom; and to depart from evil is understanding&rdquo;&rdquo; (Job 28:28, NRSV) closely echoes Elihu&rsquo;s final words as they stand: &ldquo;Therefore mortals fear him; he does not regard any who are wise in their own conceit.&rdquo; (Job 37:24, NRSV)</p>
<p>The hymn itself is a respectable piece of poetry. It begins in a roundabout way, discussing the acquisition of physical wealth. It describes the ways in which gold and silver are extracted from the earth and copper smelted from ore. It describes paths unseen by beast, ones that require work to acquire. Throughout these few verses (1&ndash;11) runs a very clear directionality. From the start, they are heading \emph{towards} something. They are pointing \emph{at} something. Verse 12 illuminates: &ldquo;But wisdom, where is it found, and where is the place of discernment?&rdquo; (Job 28:12, Alter)</p>
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<p>It is important to reckon with two interpolations within the text that appear to be later additions, and it would be nice to address these before coming to the text that they interrupt.&#160;<a class="footnote-backref" href="#fnref:younes-interpolations" title="Jump back to footnote 1 in the text">&#8617;</a></p>
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<p>Page generated on 2023-03-12</p> <p>Page generated on 2023-03-12</p>